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NYALANNDE FULFULDE NDE WINNDERE WAƊAAMA

Bindol: Surajo Teete
Ñalannde hertaande ngam Fulfulde e finaatawaa Fulɓe, ko anndiraa International Fulɓe Cultural Festival Day, waɗaama nder asaweere nde’e. Mooɓgal nyalannde nden ni, waɗaama ton e Basse nder leydi Gambia, heesikeenya Hoore-Biir malla Asawe, 26ɓre lewru ndu’u ndu Bowte.
Mooɓgal ngal ni e waɗee kala hitaande fuu, to go’o nder galluuje ɗe Fulɓe tawetee ɗuuɗɓe suɓetee, ngam moɓtorde nden. Non waɗi nde hikka waɗaa e Basse. Hooreha kawral ngal ni hikka, woni, “Ndaroɗen Ndannden Pulaaku”. To Mooɓgal ngal heɓi yalɗirki leƴƴi Fulɓe gila lesɗe ɗuuɗɗe.
Non boo yimɓe ɓe keɓaay baawɗe yahki moɓtorde nden, kamɓe maa ɓe ngaɗii fotde baawɗe maa, ngam teddinki nyalannde nden. To ɗuuɗɓe waɗi ka winnduki dow jaaynjaayɗe maɓɓe dow ko laarani balɗi, finaa-tawaa, annditinamji, e piiji ɗuuɗi ɗi Pullo roni ngila kaakiraaɓe muum.

LAMLAMƊO NANNGAAMA NDER HONOOƁE POLIS’EN

Bindol: Surajo Teete
Lamlamɗo goɗɗo nanngaa nder wuyɓe, sarde ko ɓe piɗootirta e taadiiɓe polis, ton nder diiwal Nayja. Laamɗo on, jogiiɗo laamu digaci, ngu ci’el Tungan Iliya ni, nanngaama, ɓaawo nde polis’en ɓen hippii wuyɓe ɓen nder ladde ci’el ngel. To kamɓe wuyɓe ɓen lortini kippol ngol kamɓe maa. Ammaa polis’en ɓen saldori-ɓe, haa heɓi nannguki fasotooɓe 10, nder haa e lamlamɗo on
Kaalanoowo hukuuma taadiiɓe polis’en diiwal Nayja, Wasiu Abiodun, sarde ko o tabitinta wannguki huunde nden, o wi’ii, ɓaawo 10-en ɓen nanngaaɓe, no woodi tato kadi ndaɗidinɓe e nawne to ɓalli maɓɓe. Nden o hollii jaayndiyankooɓe goɗɗo debbo mbi’eteeɗo Sumayya Bello, jaaronoowo balmanko’en ɓen bayaanuuji sirraaɗi.
Yimɓe ni, neeɓii e tuumo lamlamɓe, siyaasaaɓe e maa taadiiɓe ɓen, nder mballitooɓe kuuɗe balmanko’en. Sabu nder diiwal Zamfara maa, naaki nde ngomnaajo diiwal ngal, Bello Matawalle, ɓorti woɓɓe lamlamɓe haa laamuuji maɓɓe. Sabu ɓe tuumiraama e naatuki kuuɗe wallutuki balmanko’en to diiwal ngal.

NGULU LALLINII NJAWDI ƊUUƊNDI E LUUMO POTISKUM

Bindol: Surajo Teete
Ngulu lallinii njawdi ɗuuɗndi to luumo Potiskum, ton diiwal Yobe. Hiite ngen nyaami yeeynirɗi malla saagooji ko saali cappanɗe tati e joweego’o (36). Hiite ngen ni, fuɗɗii bana njamndi 11 jemma, nden nge waɗii bana saa’aaji ɗiɗi e nge wulina kare luumo ngon, wakkere soorooɓe lekki donndoni.
Hooreejo soorooɓe lekki donndoni kin, Omo Alzin, o anndinii jaaynde BBC, ka cappanɗe tati (30) nder yeeynirɗi ɗin maral soorooɓe lekki donndoni non, nde joweego’o (6) boo ɗi soorooɓe leɗɗe jonngol nguli. Nden o wi’ii, ɓe anndaa keerol njawdi nguldudi sarde ngulu ngun, ammaa ni ɓe ngaɗii rellere naa seɗɗa.
Nden kadi faa jooni, ko huɓɓi hiite ngulu ngun, heɓtiwaaka tawon. Bana no Alhaji Azin on tabitini. Nden maa ni, anndanɓe piiji weeyo wagginii dow Ɗuuɗuki ngulu, sabu naatoyki peewol e cuddi.

BAABIRAAWO NGOMNAAJO KANO ƁOYMAAJO MAYNAAMA

Hannde baabiraawo ngomnaajo Kano ɓoymaajo Dr Rabiu Musa Kwankwaso, anndiraaɗo Alhaji Muusa Sale Kwankwaso Makama Karaye maaynaa, ɗo’o nder diiwal Kano. Maynaaɗo on haa juulaama nden o uwaa, ton nder jaayri juulirde wuro ngomnaajono on, taweteengo e Miller Road nder fattude Bompai.
Kanko ni Musa Sale, kanko wonnoo haakimiijo Madobi, nden kadi neeɓaayi o lammina laamu Makama. Laamu naatinngu-mo nder suɓooɓe laamɗo, to laamorde Karaye.
Yimɓe ɗuuɗɓe ni, puɗɗii waɗanki ngomnaajono Kano on foofo. Nder haa e ngomnaajo Kano Dr Abdullahi Umar Gannduuje, Atiiku Abuubakar ballono hooreejo lesdi e woɗɓe ɗuuɗɓe.

To marry a Fulani lady of Dalaba in Guinea the groom family would provide nothing and the bride family would claim nothing you only take your wife and go

Guinea is very well known for its traditional values, several ethnic groups have their way of celebrating ceremonies according to their traditions and customs. In the Fulani community, for example, marriage, one of the social facts, is characterized by respect for the Muslim religion and tradition.

To marry a woman in this community, the Fulanis are very demanding according to this muezzin of about sixty years. “With us, respect for the hierarchy is always essential, the man must send his parents to ask for the hand of the girl with her dad, who will tell them to turn around, the time for him to consult the whole family and especially the eldest, because with us it is respect for the hierarchy, ”he explains.

Further in his explanations, the muezzin adds “if the daddy of the girl has a certified answer, he summons them (the candidate and his father) again and in front of the whole family, the oldest one speaks by saying ” We are happy and we agree to give our daughter to your child in marriage. ” But all this if they have not found another candidate in the family because it is the most privileged, and it is done without receiving the colas first, “he says.

After this step, the parents of the future husband have all the latitude to propose a date to celebrate the religious and even civil marriage.
“It is the wedding day that the colas will be received and shared, the same day the husband goes with his wife. The parents of the woman do not take anything away and do not claim anything in the hands of the parents of the man, all they send is for the woman “he edified.

After the wedding, a gun is fired in the air in front of everyone as is the custom. A sign for anyone who wanted to date the girl to be informed that she is under the responsibility of a man, that she should not be played with anymore. And vice versa

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